1 Korintus 1:11

1:11 For members of Chloe’s household have made it clear to me, my brothers and sisters, ¹  that there are quarrels ²  among you.

1 Korintus 1:16

1:16 (I also baptized the household of Stephanus. Otherwise, I do not remember whether I baptized anyone else.)

1 Korintus 3:11-12

3:11 For no one can lay any foundation other than what is being laid, which is Jesus Christ. 3:12 If anyone builds on the foundation with gold, silver, precious stones, wood, hay, or straw, ³ 

1 Korintus 3:15

3:15 If someone’s work is burned up, he will suffer loss. ⁴  He himself will be saved, but only as through fire.

1 Korintus 4:4

4:4 For I am not aware of anything against myself, but I am not acquitted because of this. The one who judges me is the Lord.

1 Korintus 4:11

4:11 To the present hour we are hungry and thirsty, poorly clothed, brutally treated, and without a roof over our heads.

1 Korintus 7:11

7:11 (but if she does, let her remain unmarried, or be reconciled to her husband), and a husband should not divorce his wife.

1 Korintus 9:25

9:25 Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one.

1 Korintus 9:27

9:27 Instead I subdue my body and make it my slave, so that after preaching to others I myself will not be disqualified.

1 Korintus 10:6

10:6 These things happened as examples for us, so that we will not crave evil things as they did.

1 Korintus 11:2

Women’s Head Coverings

11:2 I praise you ⁵  because you remember me in everything and maintain the traditions just as I passed them on to you.

1 Korintus 11:4

11:4 Any man who prays or prophesies with his head covered disgraces his head.

1 Korintus 11:6

11:6 For if a woman will not cover her head, she should cut off her hair. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head.

1 Korintus 11:15

11:15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. ⁶ 

1 Korintus 11:19

11:19 For there must in fact be divisions among you, so that those of you who are approved may be evident. ⁷ 

1 Korintus 13:8

13:8 Love never ends. But if there are prophecies, they will be set aside; if there are tongues, they will cease; if there is knowledge, it will be set aside.

1 Korintus 14:2

14:2 For the one speaking in a tongue does not speak to people but to God, for no one understands; he is speaking mysteries by the Spirit. ⁸ 

1 Korintus 14:27-28

14:27 If someone speaks in a tongue, it should be two, or at the most three, one after the other, and someone must interpret. 14:28 But if there is no interpreter, he should be silent in the church. Let him speak to himself and to God.

1 Korintus 15:6

15:6 Then he appeared to more than five hundred of the brothers and sisters ⁹  at one time, most of whom are still alive, ¹⁰  though some have fallen asleep. ¹¹ 

1 Korintus 15:19

15:19 For if only in this life we have hope in Christ, we should be pitied more than anyone.

1 Korintus 16:3

16:3 Then, when I arrive, I will send those whom you approve with letters of explanation to carry your gift to Jerusalem. ¹² 

1 Korintus 16:10

16:10 Now if Timothy comes, see that he has nothing to fear among you, for he is doing the Lord’s work, as I am too.

[1:11]  ¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[1:11]  ² tn Or “rivalries, disputes.”

[3:12]  ³ sn The various materials described here, both valuable (gold, silver, precious stones) and worthless (wood, hay, or straw) refer to the quality of work built on the foundation, or possibly to the motivation of those doing the building. The materials themselves have been understood (1) as deeds or (2) as people (since ultimately the passage is addressing those who minister to others).

[3:15]  ⁴ tn The translation “[will] be punished” is given here by BDAG 428 s.v. ζημιόω 2. But the next clause says “he will be delivered” and so “suffering loss” is more likely to refer to the destruction of the “work” by fire or the loss of the reward that could have been gained.

[11:2]  ⁵ tc The Western and Byzantine texts, as well as one or two Alexandrian mss (D F G Ψ 33 Ï latt sy), combine in reading ἀδελφοί (adelfoi, “brothers”) here, while the Alexandrian witnesses (Ì⁴⁶ א A B C P 81 630 1175 1739 1881 2464 co) largely lack the address. The addition of ἀδελφοί is apparently a motivated reading, however, for scribes would have naturally wanted to add it to ἐπαινῶ δὲ ὑμᾶς (epainw de Juma", “now I praise you”), especially as this begins a new section. On the other hand, it is difficult to explain how the shorter reading could have arisen from the longer one. Thus, on both internal and external grounds, the shorter reading is strongly preferred.

[11:15]  ⁶ sn No word for veil or head covering occurs in vv. 3-14 (see the note on authority in v. 10). That the hair is regarded by Paul as a covering in v. 15 is not necessarily an argument that the hair is the same as the head covering that he is describing in the earlier verses (esp. v. 10). Throughout this unit of material, Paul points out the similarities of long hair with a head covering. But his doing so seems to suggest that the two are not to be identified with each other. Precisely because they are similar they do not appear to be identical (cf. vv. 5, 6, 7, 10, 13). If head covering = long hair, then what does v. 6 mean (“For if a woman will not cover her head, she should cut off her hair”)? This suggests that the covering is not the same as the hair itself.

[11:19]  ⁷ tn Grk “those approved may be evident among you.”

[14:2]  ⁸ tn Or “with the spirit”; cf. vv. 14-16.

[15:6]  ⁹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[15:6]  ¹⁰ tn Grk “most of whom remain until now.”

[15:6]  ¹¹ tn The verb κοιμάω (koimaw) literally means “sleep,” but it is often used in the Bible as a euphemism for death when speaking of believers. This metaphorical usage by its very nature emphasizes the hope of resurrection: Believers will one day “wake up” out of death. Here the term refers to death, but “sleep” was used in the translation to emphasize the metaphorical, rhetorical usage of the term.

[16:3]  ¹² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.